Faith Untested

This story has been haunting me since 2013 and has gone through four revisions. I believe there’s one heck of a story here…somewhere…comments welcome…


Faith Untested

Many years ago Ben grabbed William by an ankle and dangled him outside my third story dorm room window. It was a warm, Spring afternoon that suddenly got hot. Ben, a muscular wrestler, spoke calmly. “Tell me where the Jews are.” Ben’s quiet voice reverberated in my room like a rifle shot.

Some of us gathered to discuss an Ethics class assignment: It’s The Holocaust. You’ve hidden Jews somewhere in your home. The Nazis burst in the door demanding to know where the Jews are. What do you do?

Some confessed they’d cave. Some professed they’d stay resolute and hoped they could endure torture. Much was said between these two points. I was in the resolute-endure-torture camp but secretly knew I’d go with the crowd: “Want the Jews? Well, here they are! All wrapped up and neatly waiting for you in my basement! Aren’t I a good doobie? Getting them all together for you like this?”

My room was at the end of a hall, tucked away in the top floor southeast corner of the dorm. A perfect place for lively discussions.

None of us noticed William, not in the Ethics class, on the other side of the doorway in the hall, standing stiff and attentive, listening, bible in hand. His father was a Bible answer man at a Christian radio station. In an era of long haired hippie freaks, William stood out in his close cut hair, pale skin, a perfectly starched and ironed white shirt with thin black tie that hung on his closet-hanger shoulders and billowed about his once-a-week-fasting frame. Blond and blue-eyed, he took every opportunity to evangelize us. He wasn’t a pain or a nuisance, though. He was more like a gnat.

He cleared his throat and we looked up. “I would tell the truth, tell them where the Jews were, and trust Jesus to perform a miracle and save them.”

“Really.” It wasn’t a question. It just sounded like one.

“I’d have to tell the truth because that’s what God requires of me.”

“You tell the truth, the Jews die. This is what God requires of you? You can’t lie and trust all that forgiveness of sins crap you talk about?”

“My faith tells me God and His Son Jesus Christ will save those Jews.”

“You mean a miracle of some kind? The Nazis go blind? Or just decide, fuck it let’s knock off early and grab some brews? Maybe the Jews disappear? You think God’s going to pull some kind of Jedi mind trick?”

“Please don’t curse.”

Ben, his massive arm eclipsing my small black-and-white TV on my bureau, chuckled at the Jedi remark. Moonless midnight sky black hair and always in need of a shave, he laughed when we described him with “arms as big as legs and legs as big as people.”

Ben lost people in The Holocaust.

He listened patiently, his brow furrowed, his lips silent, his eyes fixed on William and squinting as if William were some bright light on a close horizon. William started insisting that telling the Nazis where the Jews were hiding would be a test of his faith.

Ben quietly opened a window. He put his hands on the window sill, inhaled deeply, upturned William, grabbed him by an ankle and held him outside the window, three stories up.

“You have ten seconds to decide. Tell the truth, sacrifice the Jews and hope for a miracle, or lie, convincingly, and save your life. In ten seconds you’ll fall three stories. You may not die, but you’ll be badly hurt. There’s no guarantee that you’ll be spared in either case. You admit there are Jews in your house and you’ve harbored Jews, you’re an enemy of the state and will be killed as an example to others. You convince me there are no Jews here and I may kill you anyway as a warning to others.”

“Ten…”

We didn’t think Ben would let William drop. He’d never been violent or even angry that we could remember. Even when we went out for pizza, he was the one who stopped arguments and shoving matches with reason and quiet good humor.

Now he relaxed his grip a few times. Whatever blood should have been rushing to William’s head never made it there. He was blanched white and screaming for Ben to stop.

“Nine…”

William never called for Jesus to save him. He begged Ben to bring him in. He screamed at us to help him.

“Eight… Where are the Jews?”

More screams. We could hear people outside on the college quad shouting up at this strange play. Somebody hollered for others to call campus security.

“Seven…Where are the Jews?”

William screamed hysterically now. Hysterically. “PLEASE DEAR GOD SOMEBODY MAKE HIM STOP!” I remember thinking, “Does that count as a call to God or is he just using the adjectival modifier?”

“Six…You are going to drop to the ground unless you tell me where the Jews are. Where are the Jews?”

At this point one of the other fellows in the room said, “Ten dollars Ben can’t hold him the full ten seconds.” Ben wasn’t breathing hard. He looked like he could hold William out the window forever. I said, “What?”

“Five…”

A window in the room next to ours opened up. Somebody shouted “William says he’d let Nazis kill the Jews and hope for a miracle. Ben’s going to drop him unless he changes his mind.” There was a quick response from the crowd, “Let the fucker fall!”, but nobody laughed.

“Four…Where are the Jews?”

William screamed, “I don’t know! There are no Jews!”

“Three…I’m not convinced.” He took his eyes off William, turned his head and looked at us, “Are any of you convinced?”

Somebody said, “Ben, come on. Enough’s enough.”

“Two…Nobody here’s convinced, either. Where are the Jews?”

William is crying now. Screaming and crying, hysterically begging for someone anyone to help him. He’s calling to Jesus Christ and all the saints and not in ways I think they’d recognize as calls for help.

“One. Time’s up. You die.”


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World-Building – Belief Systems

Belief systems are part of the anthropologist’s triad – culture, language, myth (belief). These three are so intertwined I can’t imagine studying one without drawing deeply of the others. Our personal library contains ~300 books on different belief/faith/mythological/folkoric systems. If you count ebooks, the number goes over 1,000 volumes (and note my bias there).

But what about using belief/faith/mythological/folkoric systems as part of your world-building?

Margaret Atwood postulates a radical cultural change brought on by an exaggerated belief system in The Handmaid’s Tale, and that culture’s language evolves to sustain the belief system. Probably the best known blend of culture, language, and belief system is in Tolkien’s Trilogy. Brian Aldiss’ Helliconia series does an excellent job of blending these elements, but it’s all predicated on Helliconia’s weather (and perhaps you’ll appreciate how intertwined everything is when one builds a world from scratch).

Create a mythology only if such is necessary to move the story forward or is integral to the plot.

 
But again and to me, it comes down to “create a mythology only if such is necessary to move the story forward or is integral to the plot.”


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Writing Something Horrifying in Three Steps

[A different version of this appeared on Timothy Bateson’s blog in Oct 2019.]

Psychologists and philosophers debate “horror” as a concept. Authors have it much easier. They want to make their readers uncomfortable, nervous. They want to give readers chills. They want readers to turn on all the lights, to check locks on the doors, to tuck their feet up under themselves so nothing can grab them from below, to check under the bed before getting under the covers, to look in their closets, to look at their loved ones suspiciously.

Most people, reading the above, will travel a psycho-emotive path from casual interest to mild anxiety. The psycho-emotive path occurs in the above due to progressive word choice – easier, uncomfortable, nervous, chills – followed by a series of recognizable anxiety behaviors – turn on lights, check locks, tuck feet, check under the bed, look in closets – and then we have the capper, the threat of personal betrayal – looking at their loved ones suspiciously.

Readers shouldn’t be able to recognize their growing anxiety. If they do, they’re paying attention to themselves, not the story, meaning the story isn’t fully engaging them. You want your readers concerned about what happens next in the story, not that they’re uncomfortable reading it.

Build Discomfort Slowly


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World-Building – Language

There are three basic questions when considering language in world-building:

  • Does language play any role in your world?
  • Does everyone speak the same language, or is there a variety?
  • Do you need to invent any slang or terminology as part of the world-building process?

Here I paraphrase Aristotle’s Poetics, “Avoid neologisms unless introducing some new term/word/phrase is crucial to the plot; use jargon only to move the story along.”

Do you need to invent any slang or terminology as part if the world-building process?
The Augmented Man uses lots of military, biologic, and psychologic jargon, little of which is invented. One first reader asked me “Am I suppose to understand this stuff?” to which I answered, “If that stuff was replaced with something like ‘Oh, and we did lots of biologic and psychologic stuff to them’ would you have accepted Trailer could do what he could do?”
“No. Probably not.”
“More to the point, did you believe Donaldson (the character using most of the jargon) was an authority on what he talked about?”
“Definitely.”

Long story short, I could have reduced the jargon and it would have weakened the story and that brings us back to Aristotle’s Poetics; The jargon is crucial to the plot because it adds credibility to the story.

All cards on the table moment: Some reviewers comment they had to look up some terms. Lots of readers comment on the jargon. So far all of them kept reading despite the jargon. This poses and interesting problem to me:

  1. I could explain the jargon in greater detail so readers don’t have to look things up.
  2. I could use less jargon.
  3. I could include a glossary.

I have issues with each solution (and am open to suggestions).


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Relatability

To me, the key to keeping readers focused on your story is relatability (yes, I know. If you’re reading my world-building posts, you’re shocked). A story is relatable when the reader can imagine themselves in the story, meaning the reader accepts what happens in the story as something that could happen to them, meaning it’s familiar, and that brings us back to grounding the unfamiliar in the familiar.

At this point, we revert to basic psychology; How do people relate to things? Turns out there are four basic ways:

  1. they’re familiar with a place (Setting)
  2. they’re familiar with what’s happening (Plot)
  3. they’re familiar with the people involved (Character)
  4. they’re familiar with what’s being said (Language)

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