The Goatmen of Aguirra, Part 10

The Goatmen of Aguirra is one of my favorite stories and, based on comments, popular among my readers (thankee!). It appears in my self-published Tales Told ‘Round Celestial Campfires, as an individual ebook The Goatmen of Aguirra: A Tale Told ‘Round Celestial Campfires, and was serialized in Piker Press in 2019.

I’m sharing it here because a friend is having some challenges using 1st Person POV, and The Goatmen of Aguirra uses 1st Person POV throughout.

Read The Goatmen of Aguirra, Part 9.

Hope you enjoy.


The Goatmen of Aguirra (Part 10)

 
845015:2200 – Tenku has returned. There is another billy with him, a young one just starting his horns, and not Gomer. They assume the talking positions, not including me. Tenku asks this other Goatman, “Where are you?”

“The Theisen … ” and a bark. Perhaps I would learn more if I didn’t rely on the damned translator. “Tenku has asked me to be with him and Journeyer. Gomer agrees this will help us know Journeyer and where he is, as Journeyer, we believe, is lost.

“We sit with the sisters and children of Hepob…”

This new billy’s recitation continued for fully forty minutes, at which time Gomer came over.

Before continuing note his reference to “The Theisen.” This seems odd to me as he did not smell of Wa’asis and I thought such was necessary for communication with “The Theisen” to begin.

Most disturbing to me was what he said as he came to the end of his speech; “…and there are some fallen stones. The Old Ones, placed without asking by the others from – ” the untranslatable word again “– those who dwell in the home who wants to be a rock.”

The young billy got up and Gomer took his place. Tenku asked, “Where are you?”

Gomer started, “As Shika said and…”

His recitation of where he is took days longer, even starting as it did from where the other Goatman left off and continuing far down the Towers, across the Altiplano and ranging over the continent.

The missing third leg of the triangle. I believe I have it. The oral history is truly rich and greatly diversified, everyone in the village has their own. They define where they are by their experience, starting at their immediate present, continuing throughout their personal histories and including racial histories when it is relevant to their personal recounting. Gomer, for example, recited a story about a Goatman called ‘Denihé’. From what he said, I suspect Denihé might be the Goatman I and I alone perceived when the others stood outside the Blind and Sanders dispatched the Rumbler. If not that, then Denihé is the creature who I became in that dream.

It is fascinating, this concept. To define your existence by your experience. Perhaps I was mistaken in thinking these creatures have names so much as they have icononyms, a single sound which acts as an arrow to a racial or cultural memory of their entire existence. It may explain why they laugh at ‘Goat Man’. The name denies them half their experience. To them, “history” is by its very nature an individual’s song.

I wonder what they made of “My name is Gordon Banks.”? Has that simple statement, denied of cultural references and identity, defined our interactions since?

Tenku sits facing me. There is black root in his hand.


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The Goatmen of Aguirra, Part 9

The Goatmen of Aguirra is one of my favorite stories and, based on comments, popular among my readers (thankee!). It appears in my self-published Tales Told ‘Round Celestial Campfires, as an individual ebook The Goatmen of Aguirra: A Tale Told ‘Round Celestial Campfires, and was serialized in Piker Press in 2019.

I’m sharing it here because a friend is having some challenges using 1st Person POV, and The Goatmen of Aguirra uses 1st Person POV throughout.

Read The Goatmen of Aguirra, Part 8.

Hope you enjoy.


The Goatmen of Aguirra (Part 9)

 
815015:0800 – The recorder signaled The Merrimack’s request for my immediate return sometime during my study of the black root. Has my intention for participant observation caused Sanders concern? Has Robin conscripted my pay for this rigging and Sanders needs my consent before he’ll approve? Damn him, By-the-Book Sanders. For the first time in years I feel useful, like I’m accomplishing something, and I’ll be damned if any petty squabbles will keep it from me now.

I had not noticed before, but some of the billies are not in the village. Have they gone back to inspect “the home who wants to be a rock”? Is this Sanders’ concern?

835015:1700 – No entries yesterday. It seems I slept. Gomer tells me this is common for those first exposed to the Wa’asis, the proper name of the black root. He also tells me we didn’t get to the Theisen. I could not make the journey, he said, something which is also common. When I asked why he said nothing.

More of the Goatmen have left this village, some even as I enter this, and I note that the majority of those leaving are the young ones. Regarding that, several of the females are pregnant and, Gomer tells me, will start kidding soon. I asked him if there are any natural abortions or stillborns and he answered no, but not directly. There are no words in his language for either stillborn or abortion. This is the strongest evidence such things don’t exist.

I’ve also asked about natural predators. The lowlands have several, he tells me. Original planetary findings confirm this. “Is that why your people came here to live?”

“No, we have always been here.”

I haven’t as yet heard any of their oral tradition or myths – if indeed they have any. I’m sure they would be fascinating.

This opens our discussion again to Tenku and I question him about the Wa’asis. Whatever it is, only Tenku and a few others have it and administer it. What happens when these others are no more? Then one like them will chew it. “Will you chew it?” He has no answer.

This brings up another point. Are these the only goatmen on all of Aguirra? Where are the other “tribes”?

I ask about the Goatman – here again Gomer laughs at “Goat Man”. He butts me but this time knows I’m delicate and it is a tap, barely felt yet frightening never-the-less – the individual who stared at me when we sent out the rumbler.

Gomer tells me no such person – Goatman – exists. I describe the individual in detail and he asks me to go on, to tell him more. It is here I realize something else about these Goatmen and perhaps all aboriginals I’ve ever known.

The Goatmen’s observational skills are based on a delicate yet pervasive matrix of focused attention directed to minute detail, the constant exercise of a rich cultural memory, and the predication of all experience into oral history. This latter is prevalent in all pre-ecririen societies. This could be true of all aboriginal peoples but I have no way of knowing.

845015:0430 – Gomer has returned with Tenku. Tenku asks me to tell him who I saw with the other People when they came to the Blind.

It is not that he’s dissatisfied with my description, it’s simply that he feels there is more. He doesn’t question what I’ve told him, only asks “Where are you?”

“I am here.”

Quickly, he lifts me. I think he is old and still he demonstrates formidable strength. Holding me against him, I smell his scent quite strongly. It is the same and subtly different from the others and the community smell I’d gotten used to. He smells, I realize, of the Wa’asis. His breath is sweet with the stuff, and being this close it is intoxicating.

“Where are you?” he asks me.

“I am here, I told you.”

He put me down. Something strange happened then, something I’d noticed but had not referenced in this work before.


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Orson Scott Card’s “Characters & Viewpoint”

First and up front, I’ve never enjoyed an Orson Scott Card book. I could never get into them. They didn’t interest me. When a reviewer favorably compared my The Augmented Man to Card’s Ender’s Game, I scratched my head. Grateful, of course, and still confused.

However, Card’s Characters & Viewpoint?

Another story (forgive the pun) entirely.

Although titled “Characters & Viewpoint”, the subtitle is “How to invent, construct, and animate vivid, credible characters and choose the best eyes through which to view the events of your short story or novel.” Tear that subtitle apart and you get (or, at least I got):

  • Character
  • General story building elements
  • Story concept
  • Scenes
  • Story structure
  • POV
  • Narration

I so dog-eared this book my folded pages made it twice as thick as normal.


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The Goatmen of Aguirra, Part 8

The Goatmen of Aguirra is one of my favorite stories and, based on comments, popular among my readers (thankee!). It appears in my self-published Tales Told ‘Round Celestial Campfires, as an individual ebook The Goatmen of Aguirra: A Tale Told ‘Round Celestial Campfires, and was serialized in Piker Press in 2019.

I’m sharing it here because a friend is having some challenges using 1st Person POV, and The Goatmen of Aguirra uses 1st Person POV throughout.

Read The Goatmen of Aguirra, Part 7.

Hope you enjoy.


The Goatmen of Aguirra (Part 8)

 
805015:0800 – A brief walk around the village reveals little. There are no family dwellings as such, although there are some common constructions. The one I was in is evidently for the sick and infirmed. One seems to house foodstuffs. I have not ascertained what the others are for in detail, although it seems one is a common sleeping hut. All are marvelously constructed to withstand the elements, as are the goatmen themselves. Perhaps their physiology precludes the need for dwellings. Even so, I would think that over time they’d come to prefer them.

Which brings up an interesting detail. I asked Gomer what they call themselves. His nostrils flared and released, flared and released, as if beating with his heart. With each flaring he gave a name. He was signaling them by scent, I believe, and perhaps expecting me to be able to do the same, much as we would point to one person after another.

“No, no,” I said. “What are you named all together?”

His level of confusion demonstrated there was none. Again, if I were a xenopologist I would have expected that. This also demonstrates there are no other sentients on the planet, I think. If there were others, wouldn’t the Goatmen have developed the language to separate themselves from these hypothetical others? Or is this my prejudice placed upon them, By-the-Book Sanders versus Not-By-the-Book me.

Or perhaps there are no other intelligences who have revealed themselves to the Goatmen.

I then told him what we called ourselves – “human” – and his left hand shot forward. “How many of you are there?”

I told him I didn’t know.

“There are enough so you don’t know each one?”

“Oh, most definitely.”

“And all of you are in the home who wants to be a rock?”

He waited for my answer.

Damn my lies. Damn them. Damn Robin. Damn Sanders, Tellweiller, Galen, and Nash. Damn the Goatmen.

“Oh, I misunderstood before. No, many of us are in the …” and I used that word.

He brayed, something which the translators evaluated as laughter, and gave me a gentle butt. I am sure it was gentle for him. It damn near cracked my skull. “Go on.”

They know when I lie. Perhaps my scent gives me away. Yet the gentle reproof. Am I teaching them that some stories can be fun?

I told him we call them “Goatmen”. What he heard was “Goat Men” and he laughed again.

“Can half a people hope to survive?” he asked, still laughing.

The last thing I remember was him giving me another gentle butt. Soon after I slept.

The village is multi-generational from what I’ve seen so far and the divisions are fascinating in themselves. I wonder if these creatures come into a mating season, still tied to some ecologic bio-rhythm, so clearly are the generations demarcated.

Lactating females seem to have longer hair, or perhaps they simply haven’t shed their winter hairs as easily as do the males and non-lactating females, of which there are few. Around the nipples of some lactating females there is a bloody stain. Perhaps some of the kids don’t give up the tit soon enough.

Closest to me is one female still suckling a young. There is a tenderness common to all sentient creatures between parent and young – and yes, I’m aware of my many assumptions.

I surmise I’m witnessing a parent and child simply by the interaction between them. It reminds me of Robin nursing and nuzzling Jeremy. There was a tenderness between them which did not extend to me, often intentionally excluding me.

I remember, there was one time, I watched her holding him crooked in her right arm, unbuttoning her blouse and folding it down, then pinching her nipple as he rooted back and forth, his little mouth open and reaching, until he found her. His eyes slowly closed as she sang to him, almost too quiet for me to hear. Once she was secure he had found her milk, her eyes, like his, slowly closed.

She rocked then, rocked in rhythm to her song, and his mouth went lax without ever loosing her teat, every now and again his cheeks would tense and he would suck, perhaps six or seven times. She would smile and then he would sleep again.

That these creatures are sentient there can be no doubt. They have long since passed Keiger’s Porpoise Test – another anthropomorphic egocentrism, if you ask me. Twentieth century sociologists learned to be participant observers to best understand a culture. Agreed! Goodbye Robin, farewell Jeremy, my son. Sanders, you were my commander, never my superior, even as an officer. To Tellweiller, Nash, and Galen, serve him as best you can if not at all.


Greetings! I’m your friendly, neighborhood Threshold Guardian. This is a protected post. Protected posts in the My Work, Marketing, and StoryCrafting categories require a subscription (starting at 1$US/month) to access. Protected posts outside those categories require a General (free) membership.
Members and Subscribers can LogIn. Non members can join. Non-protected posts (there are several) are available to everyone.
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The Goatmen of Aguirra, Part 7

The Goatmen of Aguirra is one of my favorite stories and, based on comments, popular among my readers (thankee!). It appears in my self-published Tales Told ‘Round Celestial Campfires, as an individual ebook The Goatmen of Aguirra: A Tale Told ‘Round Celestial Campfires, and was serialized in Piker Press in 2019.

I’m sharing it here because a friend is having some challenges using 1st Person POV, and The Goatmen of Aguirra uses 1st Person POV throughout.

Read The Goatmen of Aguirra, Part 6.

Hope you enjoy.


The Goatmen of Aguirra (Part 7)

 
805015:700 – I am exhausted. Gomer could no doubt have made the trip from the blind to the top of Alpha Tower in an hour, maybe two. Rarely have I seen an animal so uniquely adapted to its environment. Because of me the trip took a little over a day, and I’m considered in good shape.

Gomer led me up and away from the blind in what I think was a slow pace for him. As the incline increased, he dropped to all fours and moved like a North American billy high in the Canadian Rockies. His toes act exactly as flattening rubber pads, thick soled and slightly prehensile, that spread and grab the rocks for support and balance. Walking bipedally, it wasn’t unusual to see him leap against a rock wall, one foot flatten against it like a hiking boot and filling minute crevices to obtain purchase, and push off and forward with his other foot literally grabbing an outcropping which normally would block the way. All this and maintaining forward locomotion! At another point he had gone around a rivel ahead of me. When I came around he was suspended upside down from an upper ridge with no apparent support. His attention seemed fixed on the steppes leading to the other Tower.

I gasped and his attention was broken. I heard two pops and he fell – a drop of several meters – twisting in the air like a cat and righting himself. The place where he “stood” under the ridge was moist but evaporating quickly, and there was moisture under his footprints now as he walked. It was then I noticed the extremely pronounced musculature and venous markings between his knee and ankle and ankle and pads, markings and musculature which previously hadn’t been apparent. I’m guessing these creatures have evolved the ability to control the contour of the soles of their feet and excrete a mucous, thus creating a suction cup.

He looked towards Beta Tower. “Tomorrow,” by which he meant today, “they begin their Passage.”

The climb only grew more arduous and I told Gomer to stop often. He didn’t seem bothered by this. Perhaps he considers me a juvenile?

A curious thing did happen, once. I started to slip and Gomer stared at me. I flailed at the edge. Suddenly he was between me and the precipice, gently butting me back into the direction I should travel, his butting as gentle as a mother covering her young in a blanket yet as forceful as a cat chastising her kits. From that point on he always walked between me and the fall line of the Tower. When the path wouldn’t support two abreast he fell to all fours and moved over the edge until more trailspace became available and he could again join me on the path. One could believe they evolved from quadripedal spiders until you see their eyes.

Later, at a particularly difficult pass for a biped, I told him I could go no further. He sat and, of course, stared. Eventually I could draw a breath without rasping. My legs, I knew, would ache for several days due to the lactic acid build-up in them. In addition, the rarified air was forcing me to hyperventilate in order to force enough oxygen into my system and I was starting to feel the cold through my suit.

I looked up at him, silhouetted by the setting sun, the sky clear above but a gentle mist settling over the Tower. On three sides of us were gray crags and skettles of rock. Underfoot and in occasional mounds were bluish green scrub plants. To the other side was the high plains of Aguirra and, far away and below, the lowlands were the colony would one day be. A wind blew, smelling of O3 and summer storms and my attention went back to him. As the wind blew, his fur ruffled and filled, swirling around him and protecting him, bleeding away the cold the way a hirsute man’s pelt bleeds away water as he rises from the sea. All the while his impassive, immutable face stared down at me, the only change in it being the nictating membranes that covered his eyes when the winds blew directly into them.

I saw myself clearly in his eyes, then as if surrounded by clouds and mists when the membranes came over them, then clear again, and wondered how he saw me.

The winds started to grow more violent and I realized that, indeed, another storm would soon be pummeling the altiplano and all that grew out of it. What oxygen I had been able to glean before seemed to be robbed from me as the pressure dropped and the winds increased. The pain in my lungs was tremendous as they struggled to ventilate me, my blood to irrigate me. My heart began pounding in response to my body’s demand for more oxygen.

Why hadn’t I thought to bring O2 shells with me? I could feel my vessels dilating within me to carry rich red life where it was needed and my brain felt as if overcome with fever as oxygen starvation took hold.
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