Blog Tours, Part 1

I researched “blog tours” for the past six months, polling some 1,500 authors (self, indie, small house through major house (note: not Big5) publishers) and received responses from 793. The majority of responding authors are USA based (368), second high being Canada based (297), and a conglomerate minority (128) making up the Europe, Australia, South America, the Middle East, and a few African nations. No responses came from any Asian countries.

The question set was:

  1. What is/was your expectation for a blog tour?
  2. Your success/failure with blog tours.
  3. Best blog tours you’ve experienced (listed 1, 2, 3, and no more than 5, please. It would be grand. if you could provide a brief explanation for your ranking)
  4. What gets you the most response/feedback/attention: video, podcast, text?
  5. Would you pay/what did you pay for your blog tour (and was it worth it)?
  6. Anything else you’d care to share.

I followed these up with further email exchanges and, in some cases, Zoom chats.

Note that this survey occurred during 2020, “The Year of COVID.” Personal appearances, conferences (cons), book signings, and public interaction in general stopped. This caused people who had not considered blog tours to rethink their marketing strategy as blog tours became one of the few ways an author could socially safely publicize their book.

Any author intentionally selecting and contributing post (as opposed to advert) content to ten or more blogs within a specified period of time for the purpose of self-promotion is on a blog tour.

 
What is a Blog Tour?
One thing that turned up was confusion re what a blog tour is, exactly. Is it being interviewed on a blog? In writing? Video? A podcast? Is guest posting part of blog touring?

There was no clear definition and I’ll offer one based on commonalities arising in the responses: Any author intentionally selecting and contributing post content to one or more blogs (not their own) per week for two months or longer for the purpose of self-promotion (they are not paid for their content) is on a blog tour.

It doesn’t matter if the contribution is video, audio, text, images, Q&A, interview, excerpts, et cetera, so long as it’s part of the main post (rather than a comment or pingback) and for the purpose of self-promotion, it’s part of a blog tour.

Be advised: a book review is not a blog tour. A blog tour is when you and your work are the show and has more marketing power than only your work on show. People pay more attention to people interacting than they do when someone writes about a book.

Big TakeAways


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The Goatmen of Aguirra, Part 6

The Goatmen of Aguirra is one of my favorite stories and, based on comments, popular among my readers (thankee!). It appears in my self-published Tales Told ‘Round Celestial Campfires, as an individual ebook The Goatmen of Aguirra: A Tale Told ‘Round Celestial Campfires, and was serialized in Piker Press in 2019.

I’m sharing it here because a friend is having some challenges using 1st Person POV, and The Goatmen of Aguirra uses 1st Person POV throughout.

Read The Goatmen of Aguirra, Part 5.

Hope you enjoy.


The Goatmen of Aguirra (Part 6)

 
795015:500 – We have not seen the Goatmen for four days, although the casters clearly showed them going into the brush on the steppes rising to the Towers. I’ve run several linguistic routines through the computers, but there wasn’t enough conversation to develop much lexicon, grammar, syntactical rules, etc.

Sanders just called me up. A Goatman is outside and the computers have identified him as Gomer. It is just as well. This morning Sanders handed me another communique from Robin, this one Private. I left it unopened on my desk.

795015:620 – He started in the standing talking posture. “Come to see our homes, Journeyer.”

So I was ‘Journeyer’. A name I could live with and one which made me laugh. Robin, I think, would agree with that name.

So be it! I would be ‘Journeyer’ and I would go with them. For once, I told myself, Robin could be right.

I mimicked their talking postures and said yes, I would come but had some things to do first. He’d have to wait until I returned.

His left hand came forward. “Just you. Not the others…” and again the program returned that impenetrable word.

“What others?” My first mistake. Just because they’re simplistic doesn’t mean they’re simple.

Gomer stood up straight and stationary. The only indication of life the occasional flecking of nictating membranes over his eyes and slight steam jetties rising from his nostrils. If he pawed the earth I would have run.

Slowly he leaned towards me and his left hand came forward. “The others like you who are in the home who wants to be a rock.” Then, as if weighted with finality, “Are there those like you other than those in the home who wants to be a rock?”


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Mystery Rabbit #5. Or 6. We’re not sure

Ah, rabbits.

If you have one, you have a hundred of them.

Or five or six.

We’re not sure.

We recognize most of the rabbits who visit us.

Some we know frequent us and don’t know their names.

This little beauty, for example.

We’re not even sure if we’ve seen her before or if she’s a completely new visitor, never before seen.

Keeps it interesting, don’t you think?

 

Rox Burkey and I Get Hunged (and we had fun, too!)

Rox Burkey, co-author of the Enigma Series, recently interviewed me.

Want to know the best part?

She read my responses to her interview questions and wrote “After 5 minutes of ROFL …”

My work is done.

Give it a read, and enjoy.

 

The Goatmen of Aguirra, Part 5

The Goatmen of Aguirra is one of my favorite stories and, based on comments, popular among my readers (thankee!). It appears in my self-published Tales Told ‘Round Celestial Campfires, as an individual ebook The Goatmen of Aguirra: A Tale Told ‘Round Celestial Campfires, and was serialized in Piker Press in 2019.

I’m sharing it here because a friend is having some challenges using 1st Person POV, and The Goatmen of Aguirra uses 1st Person POV throughout.

Read The Goatmen of Aguirra, Part 4.

Hope you enjoy.


The Goatmen of Aguirra (Part 5)

 
755015:500 – Sanders consented to an attempt at open communications. Aside from the robotics and the collar, I’ll be going alone. I suggested a holo for first contact, in case these creatures are hostile. Policy and the others went against my suggestion, and I was selected as Odd-man-out. No robotics indicated anything like these Goatmen, so no xenopologists were assigned to this crew.

This isn’t what I was trained to do and I don’t like it.

755015:940 – When they saw me walk around the Blind, all immediately lowered themselves to their knees with their arms at their sides and hands on thighs, fingers pointing inward, their backs straight and their faces always towards me. I felt like I was entering an Aikido class. The way their arms arc out from their bodies I can only think of “I’m a little teapot short and stout…”. Jeremy so loved that song. I would sing it to him and dance, positioning his little body to the lyrics of the song. Ah, well.

As I approached, in unison they held out their left hands and bent slightly towards me. One of the Goatmen communicated. The communication was audial, but was in the infrasound range as I felt it more than heard it, like feeling the vibrations of a big bass drum as a parade marches by. The vibrations stopped and, again in unison, they extended their right hands, still bent slightly in my direction. I was told by a friend from Nambia that most white men smell like goats. The wind has changed and, if this is how we smell, we should bathe more often.

If they used audial communication, I would try the same, hoping my voice was neither beyond their hearing nor painful to their ears.

“My name is Gordon Banks.”

They communicated amongst themselves, this time in the audible range. What I immediately noticed was the physical cues to communication. When one spoke, he leaned towards his listener and extended his left hand, then showed he awaited a reply by extending his right hand. The listener kept his back straight until he spoke. During conversation – as opposed to communication – both leaned into each other and their hands darted forward and back quickly but rhythmically. During oration (if that term can be applied) the listeners sit with their backs straight. The patterns for conversation and communication followed when more than two Goatmen were engaged.

I remember that my reaction to their physical cuing was the amount of respect it showed for speaker and listener. I wondered if this physical cuing was ceremonial or cultural.

Their voices remind me most of excited horses and sheep, a combination of high bleating, neighing, and low bellowing. It is obviously a complex language. As they went through their posturings the wind brought several subtle smells to me. Could there also be an vomeronasal component to their communication? How I wished for a Goatman’s nose! Is the grotesque physical animation necessary due to the torpidity of the face? Does their vomeronasal sense supplement that? And if so, how subtle and sophisticated is it?

Why did none of the robotics reveal this culture here? Why are there no other such creatures or cultures anywhere else on this planet?

They extended their left hands again (a sign of placation or offering?) and bent towards me. When the one Goatman – I’ve decided to call him Gomer, it is as close as I can get to his name – spoke, I tied in the translators. He is, I think, a middle-aged male of some importance. “You are from the …” He made a sound at the end of his question that the program couldn’t translate.

Again their right hands came forward. All stared at me, waiting. I spoke into the collar, “Can the computers give me anything on that last phoneme?”

Sanders answered me, although I could hear the others in the background and imagined them all huddled around the holo watching and taking notes. “Something tied to their mythology is the best we can do. Some kind of primary cultural icon, we think.”

I wanted to echo “We think?” but know Sanders was incapable of an original thought unless the flight manual expressly indicated it. Instead I said, “Thanks. I’m talking with fifteenth-century Christians and am about to say, ‘Jesus Christ? Holy Spirit? Sorry, I have no idea what those are.’ I hope their culture is more aboriginal.”

I tied in the translators and spoke. “Can you understand me?”


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